History isn’t Mutable, But we are

Roe v. Wade, 410 U.S. 113, 22 January 1973

It is an important date, the reason this is date is important? It was nearly a one year after I lay on that cold table begging a doctor and two nurses not to perform an Instillation Abortion, while my mother waited impatiently in the waiting room. They did not have my agreement or permission, they apparently did not need it, they had what they needed, hers.

Forty years, that is how long it has been, forty years and some months. Until this weekend, I haven’t really thought about the reality that I had an illegal abortion. I guess in the back of my mind I have always known, always had in one of the boxes I kept safe from examination, but until Friday when I first started writing this trilogy in Broken Chains, I hadn’t really put the pieces together. I had always wondered why even when I begged them to stop, they didn’t; I knew the law yet they didn’t stop. I had always wondered why, what amounted to induced labor and then a D&C was performed well past my first trimester, I knew the law even in the early days of Roe v. Wade, this wasn’t the norm. I sometimes wondered how this happened, why my pediatrician the doctor who had cared for me my entire life did this to me with only my mother’s signature and why that little hospital allowed it, never reported it just turned a blind eye.

By the time I returned to and thought to ask, my doctor was dead. His practice had been taken over by two other doctors, two young and enthusiastic doctors and all new nurses who were more than willing to answer my questions. I asked for my files, they weren’t so happy to hand those over, this was 1979 and there was nothing to force their compliance with my requests. I explained my request though, what I was looking for and why I was looking. I just wanted answers; I wanted my mother’s signature and the explanation. I would have done anything, begged, crawled across fire, walked on glass, offered my body as a sex slave for those answers. I was so raw and I believed I deserved to understand why two people who should have cared for me brutalized me so terribly. Finally, one of those young doctors took pity after listening to my story, he told me I could read the file in his office but I couldn’t have copies and I couldn’t take anything with me.

There was nothing there!

Oh, there was a positive pregnancy test and a sad note, because he had known me all my life. The next entry was the night I was admitted to the hospital, February 11, 1972, it said I spontaneously aborted (this means I miscarried) a Male Fetus, there were measurements in the file, I don’t remember them anymore precisely; he was nearly 5 inches and nearly 3 ounces. I never knew, actually I always imagined, but I didn’t know they documented this information or even cared, now I had another nightmare, did he draw one breath?

Next I went to the hospital, I asked for the records. They told me the same thing, they didn’t exist I was never there for an abortion. I was never there. I gave up. I had an illegal abortion but there was no proof, only that I had spontaneously miscarried, that was all it would ever say. Perhaps only I would know the truth. No one else, only me.

Choice is being able to say NO

Over the years I had hardened my heart against the empty place in my homes, my marriages and my life called childlessness. At some point I became a misopedist; putting it out convincingly I did not want children and was not unhappy with the turn of my life. This was not the truth, not my inner truth but it was the only truth I had that would stop people from handing me their children.

I have been told many times, we are never given more than we can bear, never more than we can survive. I suspect this might be true, I even suspect there are reasons why some are forged in much hotter fires. What we do with the wreckage determines who we become and how we will live our lives. It is rare that anyone has an epiphany changes direction and turns their life around entirely. Letting go of every injury, releasing every painful memory and creating a new person to stand in the place of the old one, victim to survivor is much slower and harder.

There are many vigils we sit as we mourn our lost innocence, lost childhoods and then finally kicking in the doors protecting memories. I write these as trilogies to show clear paths not just of terror, pain, suffering or horror; but of growth, recovering and even sometimes joy (I promise). I will get there, I will write them. This was the worst of it, the hardest to write the hardest to remember. This short interval, just over 1 year of my life set my feet on a path towards so many other life choices I all too often look back at this single year and ask;

What if?

The truth of what happened, it created in me some beliefs and truths that to this day I believe, they have never changed they are immutable.

‘Forgiveness isn’t free, I don’t owe it.’

‘Choice isn’t just about Yes, it is also about No.’

‘I will never do to anyone what was done to me, that is a choice that I have.’

‘Survival is not for those without compassion, you can never live entirely inside yourself or for yourself.’

I built strong walls and I was fortunate to have a good mind. I was able to escape behind the persona I built without much challenge. Much of that person was the true me; strong, smart, hardworking, driven even and sometimes funny. Unfortunately, that person was also guarded, stubborn, quick to cut a person out of my life, quick to walk away, unforgiving even. There are many things I grew to like about myself over the years; many things though remained hidden even from my friends, there were also many things I never loved, things I believed did not deserve to be loved. Now, as I explore my history I am learning that just maybe I was wrong in my judgment.

So now I am walking down the hallways of my mind, shaking the locks and rattling the doors. I didn’t get here all alone I know that. It wasn’t all bad, it couldn’t have been. These are just those pivotal moments, those points of darkness that I decided to finally shine light into. With that I leave trilogy II in Broken Chains with this quote which I think is apt:

‘Our life is always deeper than we know, is always more divine than it seems, and hence we are able to survive degradations and despairs which otherwise must engulf us.’

William James (1842 – 1910),  pioneering American psychologist and philosopher

Trilogy II – Broken Chains

Part I – No Bastards No Choice

Part II – Never Again, I will hate you

Broken Chains – Start at Part I

The Virtue of Chastity, The End

I come to the end of this exploration. Somehow I expect I will continue to niggle at it now and then as our societal mores ebb and flow over time. We have seen these passages across generations though perhaps never so forthright, so in our face as today. Perhaps I am just showing my age when I say I am offended by the acceptance of degrading language and the flagrant sexualization of our young women.

Since 1968 and my brutal awakening to what the loss of virginity meant I have spent the greater portion of my life defining my personal ethos. How my peers viewed and treated me, how my female role models treated with me and most important how males responded and reacted to me was critical to how I defined my value. Not values, not morals, not ethics but VALUE. Despite the times; Free Love and early definitions of Feminism did not extend to the underlying social characterization of “Good Girl” versus “Bad Girl”; you were one or the other nothing in-between, there was no gray area of moderation.

FanPop Image

FanPop Image

 Archetype Good Girl – Sandy  Archetype Bad Girl – Rizzo

I begin to understand my own version of what the truth of Chastity within the context of Virtue might be.

Women were caught up in our early success. We forgot perhaps that winning our entrance to full social membership did not change our fundamental humanity or our femaleness. What is different today is the images women have become more sexualized and the lines less firmly divided. We happily watch the antics of the beautiful and wealthy, even forgive their walks on the wild side. Those of us on more common ground are claiming the definitions are hollow while still attaching values to the central themes. Young girls laugh as men shout in song and even on the street the words of their dishonor, trying even to claim it for themselves in the mistaken belief it will take the sting out. Perhaps create honor where there is none.

Young women emulate the dress and behavior of their role models albeit on a smaller scale, as their resources allow. These fantasy lives of their heroines played out in magazines and reality television fuel imaginations and hallway conversations. Young girls imitate the dances seen on videos, meant to demean and entice, without understanding either. We applaud the antics of Toddlers in Tiaras as three year olds dance to music and imitate the dance moves of ‘Video Vixens’; have we lost our minds?

Image Rock102online

Image MSNBC

 Madonna in her version 1990  Two-year old Mia with her mother 2011

Women of great wealth and beauty, women who might be our sisters, our mentors and our champions yet have few accomplishments beyond their ability to charm agree by their silence our only value is the imagery of sexuality, including simulating masturbation and sex acts as forms of entertainment. This then is the reality of our diminished value . We have accepted the image and our young girls imitate it gleefully, all too often with parental consent. Go to any High School sporting event and watch as cheerleaders dance to music with moves themed to entice and emulate the sex act, to what end?

What do our young girls find to model? It isn’t the woman of distinction in arts or science, in math or literature. It isn’t the women who stood up for their rights, who distinguish themselves with their contributions to our history or our present day, these are not who are lifted up in media, not the women our daughters emulate in the classrooms of America, not the women spoken of in song.

Image Wikipedia

Image Wikipedia

Image Wikipedia

 Stephanie Wilson – Astronaut  Gabrielle Giffords – Congresswoman  Maya Angelou – Poet & Civil Rights Activist

My conclusion is we should value Chastity not because it is demanded of us by standards that would see us less than our potential. Chastity itself is greater than the mere attachment of a hymen certainly and its loss does not devalue us as women. There is duplicity in the idea that women are not free to choose partners outside of the social contract of marriage without being labeled “less than”.

There is a reason we should value our own Chastity, to me it is the simplest reason of all, because we value ourselves. When we invite another into the inner sanctum of our lives we are bestowing something upon them sacred. Not sacred in religious terms but rather in fundamental female terms, this is our core this is who we are as our most secret and exposed selves. As women we are vessels of life, of compassion and empathy; we are that place of peace and succor. Our invitation is not to be taken lightly or diminished in the light of day.

The idea that Chastity as a Virtue can be socially defined and thus our bodies and souls become the battleground for our future psychosis is ultimately what has been central to my exploration.  Have I been successful at solving the problem? No, certainly not but perhaps in my exploration I have in some small part begun to find some recurring themes for my own life.

Chastity, Virtue or Burden

Wikipedia

Chastity also known as the state of being Chaste.

For those who struggle with this somewhat archaic definition what we are really talking about here is abstaining from all forms of sexual intercourse. To put it simply NO SEX.

Let’s get this out of the way first both genders can be chaste. All the Abrahamic religions reserve sex for marriage only. Many of the Eastern religions include cloistered monasteries, vows of chastity and view marriage as sacred. There are varying degrees to which all of the different religions define, preach and act on Chastity within society.

It is a rare man today, who wants to date a chaste woman. It is a rare woman today who

makes it out of her teens a virgin. Do we have two-caste system, a double standard? Women who are datable and women who are marriageable? Haven’t we advanced beyond the Victorian Age where “good” women were presumed to have no sexual desires? It does make you wonder why we laud the man famous for his promiscuity while still demanding women retain their purity.

Slut, horrifying word when applied to young girls beginning to express themselves and define whom they will be in the future. Chastity stripped by acts of violence, does this count against you? I have often

Google Image

wondered whether rape and loss of that all-important proof of virginity is the only consideration for being unchaste. From the age of 11 to 15, my classmates hung Slut around my neck as a Scarlet Letter, not because I had earned it by my acts but because others stripped me of my Virginity in a brutal and senseless act and there was no adult to defend me.

Did this make me unchaste?

My peers defined me in my formative years my first marriage at 15, thereafter. Though my much older husband knew the circumstances of my lost hymen, he blamed me anyway. His anger resulted in closed fists and harsh words leaving scars I carry even today. That I entered our marriage lacking said proof of chastity, made me less in his eyes, made me untrustworthy. Despite the circumstances of my loss, I was branded with Slut across my forehead in neon red, on this he and my mother agreed though they had never met.

Am I a Slut because I am normal and have pursued normal sexual relationships whether within marriage or not? Does any society have the right to judge me, especially if I do not agree to the labeling based on a set of religious / societal rules I do not subscribe to? I am nearly in my mid-fifties; I have had more than one husband and certainly a couple of other partners worthy to share my bed over the course of my lifetime. My Chastity is comfortably compromised, or is it?

How should I really judge myself against what I consider an archaic definition of the Virtue of Chastity? I know that I am a woman integrity, I have remained true to the vows and promises I have made to each partner I have had over my lifetime. That I have taken a different route and chosen different paths no dispute. The struggle to define Chastity as a Virtue in terms that make sense to me, as a woman though, that remains an open question.

Having not concluded my search for answers, I will continue the pursuit of the Virtue of Chastity for the twenty-first century woman tomorrow.

Virtuous Women Hand to Hand

Merriam-Webster defines Virtue as follows:

1 a: conformity to a standard of right: morality b: a particular moral excellence; 2: plural: an order of angels see celestial hierarchy; 3: a beneficial quality or power of a thing 4: manly strength or courage, valor; 5: a commendable quality or trait: merit; 6: a capacity to act: potency; 7: chastity especially in a woman

  I especially like number 1 because it is so ambiguous. A woman of virtue conforms to an established standard of right.

My question as I contemplated the definitions is who defines right for the rest of us? Am I only virtuous if I conform to the vague standard that others establish? What should I do if I believe these standards are counter to my best interest as a woman? Do I simply ignore them and live my life in my own best interest, outside of social boundaries? Should I silently allow others to cast aspersions on me because I do not agree to their definitions?

Is there a super-secret list somewhere?

I wondered about this and so went looking, my curiosity was aroused, what I found was enlightening.  Originally, there were four Virtues Wisdom, Justice, Courage and Temperance these came down to us from Plato and Aristotle. With the advent of Christianity, they were expanded to including four Cardinal and three theological virtues to offset the seven deadly sins.

  1. Chastity <=> Lust
  2. Temperance <=> Gluttony
  3. Charity <=> Greed
  4. Diligence <=> Sloth
  5. Patience <=> Wrath
  6. Kindness <=> Envy
  7. Humility <=> Pride
 

Wapedia.mobi

 

Acelebrationofwomen.com

After looking at the list, I searched for how these might directly apply to women today. The search was long and aggravating, all to often running into the historical references and more general terms, I even found reference to more modern video games. Eventually, what I found was women and the application of any virtue usually came back to Chastity, Obedience (huh?) and other strange manipulations to fit expectations of how women should behave within the context of religious characterizations. Historically, virtue was intended to carry women unerringly from their father’s house to their husband’s house to widowhood.

     

My Fathers House

Medieval Practice of Giving away the Bride

All Images Google

Widows Weeds

This took my mind down the path of what about?

What about the duality of expectations between the genders, something that despite all the other social / economic and cultural changes remains consistently set in our minds. Why must women be chaste yet men need not be. Okay, let me rephrase the question, why is it that if women are unchaste there are distinct classifications (slut, bitch, whore, ho) which are lightly to extremely uncomplimentary, while if men pursue an unchaste lifestyle they do not qualify as anything other than STUD, with a wink and a nod.

Why is obey still an option in wedding vows? Sometimes not an option at all but a mandatory part of the vows a woman must recite. Would most men consider including this particular piece in their vows to their future wives? Somehow I suspect the answer is no. I am aware many women choose not to include it in theirs, but the fact remains it is still there. There are even national figures, women who stand in the spotlight of our political debate today who say  with pride they ‘obey’ their husbands and follow they ‘commandments’ in things as crucial as career choice and body privacy.

I am a woman of compassion. I have merit in my own right for my accomplishments. I have the capacity to act for good or ill and try always to act for good. While I do not have manly strength, I have strength, courage and valor. I am a survivor; truly, I am a victor over circumstances that might have left others bereft of joy in life. I know many other women like me; other women who have managed to thrive in a society that does not often look upon us with gladness or welcome us warmly to the hearth fire.

Women and virtue, are these still relevant today? I think they are but perhaps not in their original meanings. How do we then define the virtues so they are easily understood and capture the essence of who and what we are.

I struggled with the direction of this blog for the past week. This is the direction I am taking for now. I hope you follow and offer your thoughts.

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